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Sakyamuni Buddha, Sava World Religion

2019-3-25 16:59| 发布者: 左二爷| 查看: 60| 评论: 0|来自: 成都桑拿网www.scshuashua114.com

摘要: Bishop, doctrine and follower are the three elements of a religion. If we want to know the content of a religion, and whether a religion is necessary for our life, we must first know the bishop of a r ...
Bishop, doctrine and follower are the three elements of a religion. If we want to know the content of a religion, and whether a religion is necessary for our life, we must first know the bishop of a religion. Is his personality and wisdom worthy of our worship? We worship and believe in him. Can he really show us how to get rid of the troubles and pains of life? This is the first thing we need to know when we believe in religion.

Buddhist leader Sakyamuni Buddha was born on April 8, 2600 years ago, in the Kapilovic Kingdom (now southern Nepal) in the north-central part of ancient India. His name is Siddhartha, father's King of Pure Food, and mother's Mrs. Mayer. Seven days after the birth of the Prince, Madame Mayer died and was brought up by her aunt, Madame Mahobo Poti.

The prince was talented and had access to Wuming and Four Vedas since childhood. When he became an adult, he married Yaltura as his concubine and soon gave birth to Rahura, who later became the first Buddhist Shami. Prince Siddhartha, though of noble origin, was born with a willingness and sadness to get rid of his family because he observed the great disparity between the rich and the poor, the inequality of the four classes, and the predatory eating of the weak among all living beings, especially the persecution of life, old age, illness and death, and the impermanence of life. Although the King of Pure Food persuaded him in every way, he could not satisfy his four hopes of "no aging in life, no pain of disease, no terror of death, and no loss of everything", so he went out of the palace at night on the eighth day of February of the nineteenth year and began his twelve-year monastic life. Among them, Xueshan's six-year asceticism only eats one hemp and one wheat a day, but the asceticism failed to enlighten him in the end. Later, I realized that the real practice was to leave the medieval path on both sides of bitterness and joy, so I abandoned the meaningless asceticism and went across the Nilian Chan River to receive the support of the shepherdess. After receiving the support of the shepherdess, I came to the Vajra seat under the Bodhisattva tree of Mount Gaye and vowed to "not be conscious, not leave this seat". Through many tests, after surrendering the internal and external magic barriers, such as magic, troubles, death and demons, I saw myself as I really am and stopped all delusions and ignorance. Finally, on the eighth day of December, I watched the stars at night and became conscious of their origins.

After the Buddha became a Taoist, he first said in Luyeyuan that the Buddhist monks had three revolutions, four truths, and five monks, such as Du Zheng Chen Ru. From then on, Buddhist monks and monks had three treasures, and Buddhist monks were established.

The Buddha lived in the world for forty-nine years and talked about the Sutra for more than 300 sessions. During his career of enlightenment, he preached the Sutra of Ahan for twelve years, the Sutra of Fang et al for eight years, the Sutra of Prajna for twenty-two years, the Sutra of Fahua and the Sutra of Nirvana for eight years.

Buddha's enlightenment to his disciples is good at watching and teaching, giving medicine to the sick, saying yes to the empty holder and empty to the empty holder. The Buddha patiently teaches disciples who can adhere to their teachings; it is also convenient for disciples who can not adhere to their teachings; for those who are lazy and do not know how to improve, it encourages them to advance; for those who are too aggressive, it teaches them to relax. Buddha's love for his disciples is meticulous. The object of Buddha's enlightenment is distinguished between rich and poor, ethnic beliefs and so on. For example, the three brothers of Zaragarya, the Taoist priest of Duhuo religion, and the leaders of the Taoist religion, Shriver and Mujilian, believe in Buddhism. The Buddha's disciples included King Bossura, King Persian and other kings, as well as Mrs. Wettish and Mrs. Murray, the princess, as well as Lotus colors and modern gardens of the lower classes. The princes of Buddha Duana, Nanda and Ananda became monks, and they did not abandon the barber Youboli and Niti who carried dung. In a word, Buddha's enlargement is based on benevolence, law, wisdom and law.

Buddha's life has been enlarged and numerous, but he has also been persecuted by the outside world and suffered various disasters. According to the Buddha's Sutra of Rising Buddhism, the Buddha experienced ten disasters, including Sun Tuoli's slander of Buddha, the false accusation of battle sheltering female pelvis, luxurious posthumous slander of Buddha, stabbing feet with wooden guns, throwing stones and bleeding, eating horse and wheat, suffering from misery, headache, backache, and pain in bone joints. In fact, the Buddha's real body is the Dharma body, and the Dharma body has no life or death. In order to serve the masses, the Buddha should present these disasters. The main purpose is to let all living beings know that karma and karma are not lost, to make people fear, and to stop longing for the Dharma body, and to break the evil and do good, and to obtain the proof of of the eternal Dharma body.

The Buddha said that in forty-nine years, at the age of eighty, he still worked tirelessly and carried his disciples around to preach. When he came to Nirvana, he still refused to sacrifice any living beings and accepted a one-hundred-year-old Buddhist monk, Xuebatara, as his last disciple. Although the Buddha's entry into Nirvana grieves his disciples, it is true, as the Buddha's teachings say:'To make the Buddha live permanently in the world is against the natural rules of law. The Buddha is a manifestation of the truth of the universe and cannot violate the law. The Buddha enlightened his disciples and said, "If you can't follow my teachings, even if I live for thousands of years, what is the use for you?" If you follow my teachings, I will live forever. You must firmly believe in the law, do according to the law, and do not convert to other things; you must study the Holy way, free from trouble, stay calm, this is my true disciple. The Buddha made it clear that disciples should not be sad, because everything in heaven and earth will live and die, and there must be separation when they meet, which is the law of impermanent truth.

In the end, the Buddha told his disciples that it was believable to take precepts as a teacher, to live in four minds, to subjugate the wicked in silence, and to set up "such as I hear" in all sutras. Once again, the Buddha told his disciples that they should always think about the Buddha's place of life, enlightenment, narrative and nirvana. The most important thing is to always be kind in body, in mouth and in mind.

The Buddha enters Nirvana
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